Combining Texts

All the ideas for 'The Poetics', 'Mathematical Methods in Philosophy' and 'Eliminative Materialism and Prop. Attitudes'

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13 ideas

5. Theory of Logic / A. Overview of Logic / 9. Philosophical Logic
18739 Three stages of philosophical logic: syntactic (1905-55), possible worlds (1963-85), widening (1990-) [Horsten/Pettigrew]
5. Theory of Logic / E. Structures of Logic / 1. Logical Form
18741 Logical formalization makes concepts precise, and also shows their interrelation [Horsten/Pettigrew]
5. Theory of Logic / J. Model Theory in Logic / 1. Logical Models
18744 Models are sets with functions and relations, and truth built up from the components [Horsten/Pettigrew]
7. Existence / A. Nature of Existence / 1. Nature of Existence
18740 If 'exist' doesn't express a property, we can hardly ask for its essence [Horsten/Pettigrew]
10. Modality / B. Possibility / 1. Possibility
22518 The actual must be possible, because it occurred [Aristotle]
10. Modality / E. Possible worlds / 1. Possible Worlds / a. Possible worlds
18745 A Tarskian model can be seen as a possible state of affairs [Horsten/Pettigrew]
18747 The 'spheres model' was added to possible worlds, to cope with counterfactuals [Horsten/Pettigrew]
10. Modality / E. Possible worlds / 1. Possible Worlds / b. Impossible worlds
18748 Epistemic logic introduced impossible worlds [Horsten/Pettigrew]
10. Modality / E. Possible worlds / 1. Possible Worlds / e. Against possible worlds
18746 Possible worlds models contain sets of possible worlds; this is a large metaphysical commitment [Horsten/Pettigrew]
18750 Using possible worlds for knowledge and morality may be a step too far [Horsten/Pettigrew]
17. Mind and Body / E. Mind as Physical / 3. Eliminativism
4988 Folk psychology may not be reducible, but that doesn't make it false [Kirk,R on Churchland,PM]
4987 Eliminative materialism says folk psychology will be replaced, not reduced [Churchland,PM]
21. Aesthetics / B. Nature of Art / 8. The Arts / b. Literature
16566 Poetry is more philosophic than history, as it concerns universals, not particulars [Aristotle]